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Browsing by Subject "Narratives"

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  • Wenman, Ellen (2024)
    The way the field of Global Development Studies treats the concept of development” is far from consistent. Furthermore, with the implementation of the Sustainable Development Goals the focus of Global Development Studies has become even more divided. There is particularly a gap in the literature when it comes to examining the current definition of development in Global Development Studies. This thesis tries to bridge this gap by exploring how development is defined in contemporary development studies journals and institutes. This thesis follows the notion that meaning imposed on concepts make a difference, thus, concepts cannot be employed freely without perpetuating some type of mental structures. Therefore, the purpose of this study was to review how contemporary scholars in Global Development Studies infer meaning on the concept of development through their academic articles. The study was conducted as an integrative literature review and thoroughly explored the implicit meanings given to development. The material used as data for the study were articles published by two institutes, the Global Development Studies research unit at the University of Helsinki and the International Institute of Social Studies at Erasmus University Rotterdam, and in three key journals, Development and Change, Globalizations, and World Development. The analysis was carried out in two stages, a primary deductive analysis on the abstracts of 259 articles, and a secondary inductive analysis on 19 representative articles read in their entirety. Using the theoretical framework of Nightingale (2019) on Narratives of Sustainable Development, eight narratives of development were formulated and utilised as a framework in the primary analysis. The results show that most scholars in Global Development Studies employ the concept of development freely, without explicit consideration given to its meanings. The narrative of development as Freedom is most frequently contributed to in the articles, and a focus on human capabilities is prevalent throughout most of the articles reviewed. Whereas alternatives to development is present as a recurring narrative, the classical approach to development, particularly as something done in favour of the Global South and with a focus on economic factors, is still more salient in the results. Additional studies on this topic with a larger scope and a more open search strategy would be welcomed. Future research should also be conducted on other areas of importance to development, such as the working papers produced by multilateral organisations, to further inform our understanding of how the meaning of development is constructed.
  • Lindström, Henna (2022)
    Has the arrival of widely available genealogical DNA testing changed the way we see kinship? Moreover, what do people mean when they say that they are interested in their roots? To approach these questions, I interviewed Finnish genealogy enthusiasts who had previously had their DNA tested. In this thesis, I describe how genealogists make sense of DNA by crafting what I call ancestral origin stories. Ancestral origin stories are narratives about the origin of the person. They explain the present by telling a story about the past. In Finland, ancestral origin stories are often stories about struggle and overcoming adversity. They focus on the parallels between the lives of one’s ancestors and one’s own life and make comparisons between the past and the present. Ancestral origin stories are also narratives about ancestral trauma. By crafting an origin story that traces the roots of misfortune to the past, one has the possibility of “breaking the cycle”: detecting a destructive pattern in the past so that one does not repeat it unknowingly. Just as importantly, ancestral origin stories celebrate the strength one’s ancestors had in the midst of life’s tragedies and struggles.
  • Lindström, Henna (2022)
    Has the arrival of widely available genealogical DNA testing changed the way we see kinship? Moreover, what do people mean when they say that they are interested in their roots? To approach these questions, I interviewed Finnish genealogy enthusiasts who had previously had their DNA tested. In this thesis, I describe how genealogists make sense of DNA by crafting what I call ancestral origin stories. Ancestral origin stories are narratives about the origin of the person. They explain the present by telling a story about the past. In Finland, ancestral origin stories are often stories about struggle and overcoming adversity. They focus on the parallels between the lives of one’s ancestors and one’s own life and make comparisons between the past and the present. Ancestral origin stories are also narratives about ancestral trauma. By crafting an origin story that traces the roots of misfortune to the past, one has the possibility of “breaking the cycle”: detecting a destructive pattern in the past so that one does not repeat it unknowingly. Just as importantly, ancestral origin stories celebrate the strength one’s ancestors had in the midst of life’s tragedies and struggles.
  • Burgan, Camille (2018)
    The Holocaust in Romania was not only perpetrated by military and government officials, but also by civilians who took part in genocidal acts. From 1930-1944, Romania’s increasingly antisemitic policies and attitudes led to the internment and murder of Romania’s Jewish population. Many Romanians participated in the pogroms that led to the murder of the local Jewish population while others either stood by or warned their neighbors. There has been very little focus placed on the role of ordinary Romanians in previous research on the Holocaust in Romania. Also, there has been little research on the narratives of Romanian survivors. Thus, this thesis combines both the narratives and the role of civilians in order to understand the Holocaust in Romania. Using video interviews to observe the acts to either aid or harm the Jews, this thesis examines how survivors remember the actions of ordinary Romanians during the Holocaust in Romania. The oral histories were chosen as a basis to focus on how survivors have created a narrative of their experiences and to better examine what impact pogroms had on their narratives, however, diaries and autobiographies are also used to provide background on the topic. From these, it can be observed that Romanians participated in the Holocaust through in a variety of ways, however, this thesis focuses specifically on the role of civilians in pogroms and how survivors remember them. Based on the evidence from previous research, pogroms have had the most significant impact on survivors as it represented a shift in the antisemitic attitudes and actions of their neighbors. Drawing from oral history archives, the narratives built by survivors in the 1990s were examined in order to answer the research question ‘how do survivors remember Romanian civilian participation in pogroms?’ Through an examination of the interviews, it was discovered that four themes emerged in the narratives of the survivors: education, religious identity, financial status, and community integration. Within these themes, patterns emerged that influenced the narratives of survivors. Therefore, this thesis concludes that the sample group of survivors remember Romanian citizens as secondary actors in pogroms. As the majority of the survivors blamed the Germans, Hungarians, Romanian officials, and Romanian soldiers for the worst acts during the pogroms, they considered Romanian citizens merely as participants. Those that described the role of civilians explained the emotions of betrayal, fear, and grief. This thesis aims to shed light not only on the memories and narratives of survivors, but also on the role that ordinary people partook in the Holocaust.