Browsing by Subject "discursive practices"

The objective of my study is to examine therapeutic ethos in public presentations of project-based activities that are directed at young people. Youth is examined in societal level in late-modern time where transitions to adulthood are becoming more risky and complex in the markets of work and education. The young people that are outside of institutions, create societal concern which is answered by creating therapeutic project-based support. These projects are also subject to markets and competition. In this study, I ask the question how the therapeutic ethos is present in the projects public presentations and how therapeutic ethos in projects as discursive practices creates images of youth and possible subjectivities that are offered to them. The perspective of this study is based to post-structural theories. The data in this study consists six different project-based support systems public documents from public web pages. The data includes reports, project depictions, brochures and marketing material. The data has been analyzed with a discursive approach which uses the nomadic research method. The analysis was based on the idea that discourses are seen as societal and cultural practices that create ways of being and speaking in the right way. These discourses can also be opposed. According to this study, therapeutic ethos in projects discursive practices appears as culturally influential discourses and understanding of feelings and inner state of mind where it also turns societal interests and project-based actions to the language and view which emphasizes representations of inner state of mind. This leads to a situation, where the problems that young adults face are translated as young adults’ inner psychological deficits where the societal view point becomes marginalized. At the same time therapeutic ethos, as a part of discursive practices, expands the general awareness of vulnerability and importance of therapeutic knowledge. The possible subjectivities created were self-knowing ideal-subjectivity and its counterpart lost-subjectivities.

Having to do with residential areas, geographical image research in Finland has concentrated mainly on those areas with a relatively negative image, such as eastern parts of Helsinki. However, Kumpula and Toukola are former working class residential areas whose image nowadays is mainly positive. This research aims at understanding the process through which their image has gradually come to be that way. Theoretical background of the research relies on human geography and it s viewpoints on places, spaces and areas. Areas, in this research, are understood to be founded on discursive processes that form meanings in societies. This approach is useful because it provides a way to research newspapers and to see how they affect the society. In addition I lean on Sirpa Tani’s research on place images to study image and it s formation process. Her point of view covers especially well the effect of media on images and their formation. Articles published in Helsingin Sanomat and Ilta-Sanomat between the years 1963 and 1999 form the data of the research. Methodologically I proceeded by using content analysis to see what kind of topics have been dominating the news feed from Kumpula and Toukola. Content analysis was followed by discourse analysis, which allowed me to focus on the ways of speaking about and representing Kumpula and Toukola. Discourse analysis also reveals whose viewpoint is being represented in media when it comes to publishing news from these parts of the city. It is clearly visible from the results of this research that the image of Kumpula and Toukola has gone through a significant change between 1963 and 1999. In the 1960s discussion in newspapers was dominated by the need for more effective city planning. This meant that Kumpula and Toukola were under a demolition threat in order for the city to built more effectively on those areas. At the same time there was discussion about wooden houses that were built in Kumpula and Toukola right after the second World War. Those houses were in a poor condition, it was even said in the newspapers that people were living in slum-like conditions in them. By the 1980s the image of Kumpula and Toukola gradually started to change. At this time gentrification process was affecting the areas and well-educated working force moved to Kumpula and Toukola. Already in the beginning of 1990s the image of the areas was highly positive. Throughout this decade newspapers published news on Kumpula and Toukola that commented favorably on the atmosphere and the feeling of togetherness among the residents. In addition Kumpula village carnivals, that were first held in 1991, brought a lot of positive publicity to the areas. This research has revelead that especially the active participationg of the residents to promote joint causes has positively affected the image of Kumpula and Toukola. Since the 1960s fighting for the preservation of the areas has provided a reason for a stronger feeling of communality and identifying in the community. This feeling of togetherness in a community has carried all the way to the 1990s, when the areas, having been affected by gentrification, could make good use of the positive image in order to promote joint causes.