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Browsing by Subject "http://www.yso.fi/onto/yso/p2416"

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  • Holm, Laura (2015)
    Objectives. The purpose of this case study was to gather information about quality of life and happiness in people with intellectual disabilities. The study was examined the meaning of different contexts and relationships to the quality of life and happiness of people with intellectual disabilities. The study was also examined how women and their mothers are experiencing well-being. Studies in the past have shown that happiness does not differ significantly from happiness of the majority, but the rate of happiness is slightly higher in people with intellectual disabilities. Self-determination, choices, safety and health are the most important factors in the quality of life in people with intellectual disabilities. Methods. The data were collected from three women with intellectual disabilities and their mothers via semi structured interviews. The data were analyzed using qualitative content analysis with the tables which were created by two main theories of the study: quality of life theory by Schalock etc. (2002) and theory of subjective well-being by Diener and Lucas (1999). Results and conclusions. A map of relationships and a map of contexts were created for each woman. The study also examined experienced well-being. There are significant variation between women's quality of life and happiness. The findings indicate that an individual's way of life has a prominent impact to experienced quality of life and happiness. Meaningful life is a key to a good and happy life.
  • Skytz, Tarja (2017)
    The aim of this study was to analyze the flow experiences of craft and art professionals and how these experiences are linked to happiness. Flow experience was defined by the typical flow characteristics determined by Csikszentmihalyi. The flow experiences were analyzed through the various stages of the creative design and manufacturing processes. It was assumed that creative work offers diverse opportunities for the emergence of flow experiences. This study also examined the impact of the community and environment of Fiskars on the flow experiences. Ten craft and art professionals who work in Fiskars were interviewed for the study. The method of research was content analysis. The data associated with the main research question was analyzed with theoretical connections to flow theory. The analysis of the other research questions was conducted on the basis of the data. In practice, themes relevant to the study were derived from the data. The flow experiences of craft and art professionals occur on the design and manufacturing stages of the creative process. The difference between these was what created the flow experience: the challenging problem solution or the smooth routine. The flow experience in the creative process usually occurs when control is achieved. Concentration appeared to be the key feature of the flow experiences. The environment in Fiskars enabled the essential features of the flow experience, such as concentration. The association of creative people was seen as inspiring. Self-realization and the possibility of self-relevant work brought happiness to the lives of artisans and art professionals. Flow was attached to the broader happiness, as well as to moments of success. In terms of happiness the whole creative process was more crucial than a single flow experience. The strong intrinsic motivation led artisan and art professionals to implement personal ideas and thoughts in their work. The autonomy of the individual appears to be essential for achieving flow and happiness.
  • Uoti, Veera (2020)
    Tutkielmassa tarkastellaan käsityksiä suomalaisten onnellisuuden erityispiirteistä, onnellisuuden tutkimuksen maallikkokäsityksiä ja onko YK:n onnellisuusraportissa (World Happiness Report) mittaama onnellisuus jotain muuta, kuin miten suomalaiset käsittävät onnellisuutensa. Tutkielman teoreettisena viitekehyksenä toimii Serge Moscovicin sosiaalisten representaatioiden teoria, joka mahdollistaa kommenteissa esiintyvien jaettujen onnellisuuden käsitysten mielekkään tarkastelun. Teoria selittää, kuinka ryhmän jäsenet vuorovaikutuksessa muodostavat yhteisen ymmärryksen uusista ilmiöistä, ja kuinka ne kytketään osaksi aiempaa tietoa. Lähtökohtana ja ensisijaisena kiinnostuksen perusteena tutkielmalle on Suomen kolmena peräkkäisenä vuotena saavutettu ensimmäinen sija YK:n onnellisuusraportissa ja sijoituksen nostattama keskustelu. Tutkielman tavoiteena on tunnistaa minkälaisia suomalaisten onnellisuuden erityispiirteitä verkkokeskusteluissa tuotetaan ja mihin ennestään tuttuihin kohteisiin tai kategorioihin ne liitetään. Tavoitteena on myös tuottaa ymmärrystä maallikoiden keskuudessa heräävistä onnellisuuden tutkimuksen käsityksistä sekä ymmärtää paremmin minkälaisia eroavaisuuksia ja samankaltaisuuksia YK:n onnellisuusraportin ja suomalaisten verkkokommentoijien onnellisuuden käsityksissä on havaittavissa. Tutkielman aineisto koostuu YK:n onnellisuusraporttiin liittyvien Helsingin Sanomien ja Ylen verkkojulkaisujen kommenttiosuuksissa esiintyvistä anonyymeista kommenteista. Aineisto koostuu kokonaisuudessaan seitsemästä vuosina 2018 ja 2019 ilmestyneestä uutisen tai artikkelin verkkokeskustelusta, joissa on yhteensä 671 erillistä kommenttia. Tutkielmassa kategorisena ryhmänä tarkastellaan asiapitoista uutismediaa seuraavaa ja siitä keskustelevaa suomalaisten joukkoa. Laadullisena analyysimenetelmänä tutkielmassa käytetään konstruktivistista aineistolähtöistä teoriaa. Tulosten perusteella suomalaisten onnellisuuden erityispiirteitä representoitiin hyvin samanlaisten käsitteiden kautta oli kyse positiivis- tai negatiivissävytteisestä kommentista. Listauksen ensimmäistä sijaa perusteltiin hyvinvointivaltion ja toimivan hallinnon kautta. Samoja käsitteitä käytettiin myös negatiivisissa argumenteissa, ja perusteluina sille, miksi suomi ei voi olla maailman onnellisin maa. Verkkokeskusteluissa nostettiin esiin, että Suomi on moneen muuhun maahan verrattuna hyvä maa elää ja varmasti yksi maailman parhaista paikoista asua. Samaan aikaan kommenteissa esiintyi argumentteja siitä, miten aitoa onnellisuutta on Suomesta turha etsiä ja ettei listan ensimmäinen sija voi pitää paikkaansa. Tulokset osoittavat etekin hyvinvointivaltion tarjoamien mahdollisuuksien, ihmisen oman toiminnan ja asenteen, ihmissuhteiden, vapauden ja turvallisuuden tunteen sekä luonnon olevan keskeisessä asemassa suomalaisten onnellisuuden erityispiirteissä. Tulosten perusteella verkkokeskusteluiden kommentoijat kokivat onnellisuuden käsitteen hyvin monimuotoisena ja subjektiivisena eikä onnellisuudelle koettu olevan sopivaa yksiselitteistä määritelmää sen kompleksisen luonteen vuoksi. Myöskään raportissa käytettyä yhden kysymyksen mittaria ei koettu riittäväksi niinkin laajan käsitteen kuin onnellisuuden mittaamiseen. Tuloksissa osoitetaan, että vaikka YK:n onnellisuusraportin ja kommentoijien onnellisuuden käsityksien välillä oli joitain päällekkäisyyksiä, niistä oli myös havaittavissa eroavaisuuksia. Toisena johtopäätöksenä todetaan, että aineiston kommentoijat ymmärtävät onnellisuuden käsitteen laajemmin kuin miten se YK:n onnellisuusraportissa on määritelty.
  • Kangasjärvi, Anniina (2019)
    In this study, I approach happiness as a discursive practice and foucault’dian governance instead of empirical and objective phenomena. The basic assumption is that current western understanding of happiness is based on positive psychology that equates happiness as mental state. In this discourse, happy mind becomes the symbol of a good person and being happy a moral demand for self. In this happiness imperative, one must constantly labor on their personality, thoughts and feelings in the name of better self and life. The context of the study is postfeminist self-help-culture, which is understood as neoliberal and gendered governance. Thus, the demand of happiness is directed especially to young women. Besides the construct of happiness, the interest of the study also is the ideal happy subject which is constructed in the hegemonic happiness discourse. Thus the study explores how happiness, good life and ideal happy figure are constructed in the postfeminist self-help-culture. The data consist of seven wellness blogs. These are analyzed using discourse analytical method and feminist media study readings. Discourse is understood as a regime of knowledge and practice which orders human’s thoughts and actions in the world. Hereby the blogs are not understood as personal writings by the blogger but wider material performatives of the postfeminist self-help-culture. In the study results happiness showed as taken for granted goal of the life, but happiness imperative could also be read as cruel optimism when one becomes exhausted continuously working on themselves. Anyhow, the self-governance was justified by the promise of happiness. According to self-help ethos, positive thinking, cultivating one’s authenticity and continuous work on the self showed to be fundamental objects of happiness. The ideal happy subject also followed this individualistic logic. It showed to be a postfeminist figure, which have a masculine mind but feminine body. Although the hegemonic discourse of happiness claims to be based on the rhetoric of freedom and equality, I propose that its ideal subject follows gendered and heteronormative ideals. Hence many subjects and different ways to be and live are classified as unhappy and abnormal.
  • Mankinen, Katariina (2020)
    This thesis explores social representations of nature and happiness in nature among Finnish youth. Even though the concepts of happiness and nature are common in daily exchanges, they remain difficult to define, and little is known of their usage among laypeople. Similarly, nature’s effects on well-being are well documented, but how happiness occurs in nature has not been examined through social representations. Finland is an interesting country to study these phenomena, as Finland is often portrayed through its unique nature, and has been ranked as the happiest country in the world for three consecutive years. The purpose of this thesis is to examine how Finnish youth discuss happiness in nature, and whether there are distinctive shared social representations. The study used Moscovici’s Social Representations Theory as a theoretical framework. The theory’s purpose is to explore laypeople’s conceptions of everyday phenomena, making it suitable for this research. The research was part of a bigger LUODE-project, funded by the European Social Fund. LUODE aims to develop multidisciplinary collaboration and service innovations for youth. University of Helsinki’s role was to better understand the everyday lives of the youth and this research contributes to the latter aim. The participants consisted of 15-16-year-old Lahti 9th graders (n=355). They first saw a marketing video of Finland aimed at foreign visitors, in which the main theme was the experience of happiness in nature. They were then asked to write their responses to a paper questionnaire, with questions like “What does the video say about happiness in your opinion? Discuss, whether nature makes you happy? Why yes? Why not?”. Responses varied in length from one word to lists, and from sarcastic comments to personal, even poetic, descriptions of happiness in nature. This research will focus on their personal accounts, and when combined, these created shared social representations. The research questions were: What are the shared ideas the youth have about nature, and of happiness in nature? How are these social representations objectified or anchored? Do the youth have shared social representations about nature, and more specifically about happiness in nature? As a result of the research questions, the analysis identified two main themes. First, nature was defined through shared lay perceptions, and nature in the societal context of Finland. It was clear that there was not just one simplistic definition of nature among the youth. Instead, their descriptions varied from common objectifications of nature, like cleanliness, forests, and summer cabins, to societal issues including the national welfare system, and global issues like climate change. Second, happiness in nature was experienced in a holistic manner: nature was a place for peace of mind, for activities, and for sensory engagement. These representations of happiness revealed holistic, and multisensory experiences of happiness when spending time in nature. The results show that Finnish youth go to nature to relax, be active, and be mindful and that their experiences in nature involve multisensory approaches, which all contributed to their experiences of happiness. Multisensory experiences as social representations may offer new insights for future research. These representations explicate how detailed and varying the everyday terms of happiness and nature are. Nature served as an important milieu for daily moments of happiness among the youth. Finnish youth also criticized the claims in the video and discussed the influence of the Finnish welfare system as well as climate change in their responses. The current study proposes that these holistic and multisensory methods to experience happiness in nature should be taken into account when planning well-being interventions, city planning, and nature preservation.