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Browsing by Subject "time"

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  • Sinicato, Alice (2020)
    The present thesis consists of an ethnographic study of the encounter between an NGO and the local practices and epistemologies where it operates. Specifically, the thesis provides insights to what extent the NGO La Maison sans frontières takes into consideration the local practices, traditions, knowledge, and overall ecology of the community of Kuma Tsamé Totsi, in Togo. The study mainly focuses on three aspects that emerged during the research: time, hygiene, and upbringing practices, highlighting both incongruences and meeting points between the goals and operations of the NGO and the local ontologies and epistemologies. Given that the local community and the NGO enter in dialogue and develop new practices together, this thesis adopts the metaphor of ‘bridge’ for the NGO, indicating to what extent the local practices have agency on its operation and vice versa. Overall, the meeting of these different realities seems to be permeated by acceptance and understanding, creating a unique practical and organizational system. The encounter between La Maison sans frontières and this Togolese community seems to have created a middle ground between different cultures, where peoples together strive to bridge the gap in cultural diversity. The research study relies on qualitative methodology, comprising fieldwork and structured and semi-structured interviews. Fieldnotes in the form of written texts, photographs and videos have been taken during fieldwork and analysed through a qualitative data analysis software.
  • Aarniosuo, Mauri (2020)
    Assuming that living is not always categorically good or categorically bad for the life’s subject, ‘wellbeing’ must be a value that is measured on a non-ratio scale. This entails that there is no significant zero point on the wellbeing level scale. The arbitrary zero point on a non-ratio scale does not signify a lack. Thus, the states of living and non-living are incomparable from the perspective of wellbeing-related interests, for a subject does not have any wellbeing level while not alive. A similar argument was put forward already by Epicurus and Lucretius. The concepts of ‘a life worth living’ and ‘a life not worth living’ are flawed. Birth and death, as coming into existence and ceasing to exist, can never either harm or benefit a life’s subject wellbeing-wise. This is true a priori. As wellbeing levels are non-ratio values, they do not cumulate. Hence, it makes little sense in trying to compare the wellbeing values of wholes, like complete lives, especially if they are of different duration. The thesis starts from a premise of ‘wellbeing’ relating to moments of time, this being the undisputed part of the different interpretations of the term. Only after carefully examining the concept of a ‘wellbeing level’ and its features, a theory is built to address the question of how to compare values of temporal wholes. In the process, all of the possible symmetrical and asymmetrical theories of the personal value of birth and death are laid out, and their relationship with the concept of ‘wellbeing’ is analyzed. The term ‘biosignificantism’ is introduced to refer to a theory according to which birth and death may both be either beneficial or detrimental to a subject from a wellbeing-point-of-view. The claims of biosignificantism are refuted by demonstrating why a significant zero point on a non-ratio scale cannot be defined. The type of non- cumulative wellbeing that a non-ratio scale entails is logically combined with features that pose some limitations on how wellbeing may be affected either causally or non-causally. These limitations are outlined. Finally, the broad implications of a theory that is named ‘bioindifferentism’ and that reduces personal value on non-ratio wellbeing are formulated. The relevant literature that is utilized in the research is largely divided: mostly separate fields of research have been devoted to the relationship of birth and wellbeing, and, on the other hand, the relationship of death and wellbeing. This master’s thesis brings the issues together. Derek Parfit’s Reasons and Persons (1984) and Ben Bradley’s Well-Being & Death (2009) are central references. Past research has been largely conducted in terms of moral philosophy which seems to have led to a lot of confusions. The thesis’s axiological focus is intended to bring the discussion back to the atom level to lay down the groundwork for also ethics.
  • Aunela, Hilja (2017)
    This thesis is a study about Portuguese people who were learning mindfulness meditation in order to overcome stress. The primary question the thesis reflects on is: How do people attach value to what they are doing in situations where there is no clear set of criteria? The research is based on a 10-week ethnographic fieldwork which was conducted in Lisbon, Portugal during spring 2015. The data consists of material gathered by participant observation in two mindfulness meditation centers, combined with interviews and informal talks. By analyzing accounts of the research participants, the study identifies stress as an inherently social experience, and caused by an excess of work and a constant requirement to multitask. The study analyzes these notions by applying Marxist-influenced anthropological analyses of time and combines these with the anthropologist Marilyn Stathern’s (1992) concept of postpluralism. Building upon these theories, the study identifies stress which the research participants reported to be related to the logic of time within neoliberalism. The study observes that being mindful is experienced as a way to live with stressful situations, even though the practice does little to challenge the initial circumstances that caused the research participants feel stressed. Thus, the study suggests that mindfulness teaches the practitioners to recalibrate their values, offering the capacity to give less value to issues the practitioners found stressful. In this vein, mindfulness meditation is interpreted to respond to a particular Western problem in contrast to the Eastern (Buddhist) origins of the practice. The study however pays also attention to contradicting ideas of good life within the West, namely in gendered Portuguese expectations on how much time one should give for others in contrast to the individualistically oriented practice. Thus, the study highlights certain ambivalences present. On one hand, mindfulness responds to stress, as the practice helps keeping the contradictory logics of work and kinship separated. On the other hand, the practice is a retreat from the social and thus does not necessarily ease the initial problem the research participants had. As a conclusion, the study argues that the mindfulness practitioners feel the strain that neoliberal flexibility causes. It is however pointed out that people are not governed by the neoliberal logic and find ways to remove its logic from their own values.
  • Ihantila, Kimmo (2014)
    This thesis examine young college student's consumption resources and consumption. I study how consumption resources are related to college student's consumption. The research has been carried out qualitative, phenomenography research method, where object of examination are student's views of consumption, use of time, student loan use and themes between essential and luxurious consumption. I used interviews as a method of collecting data, which suits for a phenomenography research. The empirical material consist of 13 student's interviews. I analysed material by using content analysis and typecasting. Available resources, such as income, are important for consumers. Students who took part research have low income level compared to the rest population. Financial aid to students consist of student grant, housing benefit and student loan. Majority of interviewees drew student loan in addition to student grant. Nearly all interviewees received financial support from their parents. Housing cost took the majority of interviewees money. The students lived mainly in apartment building. Time is addition to money other household's central resources, because it analyse household daily action. When examine meaning of time in young college students' consumption appear that many students have four sector in regard to the use of time. This sectors are work, study, housework and free time. As a result of study student's temporal resources are scanty, because working is secondary. Due to small incomes and temporal resources young college student's consumption is emphasized to essential consumption as food, housing costs and bills. Young's weak economic situation cause that young use consumption credit or loan to essential consumption or luxurious consumption. This may lead to get into debt if the use of money not control. Students spend money on luxurious consumption, as bars, restaurants and student parties. They also spend their money on hobbies, different events and journeys too. Students draw student loan in order to achieve better standard of living.