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Browsing by Subject "pula-aika"

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  • Varmola, Milka (2014)
    In this study I examine how textiles were patched and darned in Finland from the 1920s to the 1960s, and how changes in everyday life affected it. Modernization, the following of fashion and the rise of ready-made clothes industry in the 1920s declined into a shortage of textiles and a demand on self-sufficiency during the war years in the 1940s. After the war clothes were bought ready from shops and their value related to people's assets was reduced. Alike, people's attitudes towards textiles and mending them changed. The data for my study consisted of articles from Kotiliesi, Omin käsin and Emäntälehti from 1924 to 1959, contemporary guidebooks from 1920 to 1966 and craft teacher students' samples and notebooks from the the 1920s to the 1940s. In addition I interviewed four women who were born between the years 1918 and 1938, three orally and one with written questionnaire. Because mending textiles has hardly been studied in previous research, I needed to gather the information from many sources. I used different qualitative data analysis and discourse analysis methods to put together pieces of the story. In the 1920s and the 1930s mending textiles was considered almost a platitude. Especially in the countryside the majority of clothes and home textiles were self-made or made to order, although in the cities ready-made clothes could already be purchased. The value of a single cloth was considerable and because of that a lot of time was spent on mending it and different instructions how to darn by hand or with a sewing machine were published in women's magazines and contemporary guidebooks. New textiles were hard to purchase during the depression caused by the Winter War and the Continuation War, therefore good care had to be taken of the textiles already found from homes. Instructions and articles focused especially on advices on how to patch socks. After the war mending of textiles was often emotionally connected to the shortage of the wartime and the amount of mending instructions given in women's magazines decreased. New type of nylon socks reduced the need to darn and patch them, but Kotiliesi still published articles on how to mend different types of clothes, though the instructions were directed to skillful light-fingered women. Publishing articles about mending in women's magazines ended in the 1950s, but the women I interviewed told that they have continued mending until present-day. At the end of my study I consider why mending is still current in the 21st century.
  • Pohjola, Tanja (2014)
    Thesis narrates a dressmaker's life in a small village called Itäkylä, located in Lappajärvi municipality in the late 1940s and in the early 1950s. This study is placed in the history of craft and craft culture. It is a narrative study; the literature and empiric data discusses with each other through the entire study. The aim was to understand the studied phenomenon, in this case the dressmaker's work and to describe and interpret it in the light of her time. How much the environment in which she grew up affected the dressmaker's career choice? What was Itäkylä's craft culture like during the Second World War and after it? What kind of craft traditions the dressmaker's childhood home offered and above all, what it was like to be a dressmaker in the 1940s and 1950s in a small rural village community? The perspective of this study is in micro-history and craft culture that surrounded the dressmaker. The study is a narrative and the empiric data consists of interviews with 83 years old informant. The aim was to collect her stories, and the transcribed data consists of sixty pages. The interview data was processed in a narrative way; a new story, the dressmaker's biography was created on the basis of it. The analysis is a data-oriented narrative content analysis. The data were divided in eight different themes, which reflected the study's chronology. During the dressmaker's childhood and youth, crafts were present in everyday life and they were associated with positive memories and encouragement. In the stories she told, the post-war countryside is coloured as a world that was dominated by women. Itäkylä was known for its linen fields. Crafts were villagers' daily life and an important economic activity. The dressmaker's work in the late 40s and early 50s seems to have been a busy but rewarding occupation, where the most stress was caused by the shortage of fabrics and materials. Due to the period of shortage, the dressmaker's ingenuity was under severe strain. She has, however, experienced herself as a self-confident seamstress. Patterns were not used in making clothes, which was typical in rural areas. The informant's home environment and surrounding craft culture seem to have been a good seedbed on her way to become a dressmaker.
  • Keskitalo, Pilvi (2012)
    The main purpose of this study is to describe and analyze the craft instructions of a Finnish craft magazine Omin käsin during the years 1938 1952. The Second World War had caused serious depression in Finland, which caused also lack of textile material. Textile shortage forced people to develop various creative ways of coping. The textile shortage lasted for several years after the war. My goal was to study how the period of shortage appears in the craft magazine. My research material consisted of 327 craft instructions. The perspective of the study is historical and my method is qualitative content analysis. I confined the craft instructions based on how the period of shortage appears in them. I arranged them in tabulated form and categorized the instructions. Creating theoretical concepts actualizes in the naming of the categories and in the analysis of the significance of craft during the period. I categorized the instructions into five different categories: making something new using old material, repairing and taking care of clothes, substitute materials, scarce materials, homespun and home woven materials. I also analyzed the appearance of the instructions during the years of shortage. The demanding process of categorizing laid the groundwork for the analysis of the significance of craft during the period of shortage. Studying craft during an exceptional period of time, as the period of textile shortage, offers new perspectives in studying the meanings of craft. Although home craft was an indispensable part of household work and thus economical, in the magazine Omin käsin appears also aesthetic, therapeutic and social meanings of crafts. Crafts were not only a material way of coping, but it also brought people together and was a mental support during hard times. No doubt, only browsing through the innovative instructions of the magazine gave self-confidence and hope of coping. The lack of material set restrictions which forced to develop creative solutions and new innovations. For a short period of time, it stopped the fast progress industrialization, and working by hand was once again widely valued. Domestic materials were complimented and developed diversely. The period of shortage left its own imprint on Finnish crafts.
  • Penttilä, Marja (2023)
    My research is object study on textiles and footwear during times of 1940s depression. The aim of the study was to find out what materials the objects in the collection were made of, what working methods had been used in their manufacture, and what kind of features and solutions were found in the objects typical of the depression time. Finland experienced a depression as a result of the Second World War from 1939 onwards. Foreign trade relations were severed and grain harvests in their own country suffered from drought, so the sale of food and goods began to be rationed. Rationing lasted until 1954, when the last foods were released from rationing. During the depression, clothes were made from all possible materials that could be found in attics and fences. Fabrics that were not usually used to make clothes were now pre-cisely utilized. Substitute materials were also developed to replace fabrics, the most common of which was paper. Among other things, shoe covers, curtains and sheets were made from it. Self-sufficiency increased during depression and rationing, and the cultivation of flax, for exam-ple, became more common. Linen was a common material for textiles during times of shortage. Footwear was made of wood, thick fabrics and reeds. Textiles from depression time have been studied before. Most of the research has been based on interviews or written sources. Anna Vesamäki has done object study on textiles during depression in the elevator market field, and my own research is very similar to Vesamäki's research. Vesamäki studied the clothes handed over to the University Museum by the Kotitalouskeskus. She chose clothes made of adult woven fabric for her material. I used the same collection of as yet unexplored textiles and footwear in my research. In my material there are three breeches and a suit made of woven fabric (includes a jacket and breeches), baby knitted pants, a hand towel, a washing mitt, eight socks made of different materials, two mit-tens, two pairs of stables, three reed shoes and a pan cap. I study objects by applying the model that Vesamäki has used in his own research, following the model developed by Jules Prown (1982). Research is basic research. I will first describe the objects and introduce their materials and methods of manufacture. After that, I examine whether the pre-inducing materi-als, manufacturing methods or other features of the objects are typical of the depression time. The textiles and footwear were made from materials typical of the depression and with typical manufacturing methods. All clothing made of woven fabric contained linen. Several ex-tension pieces were found on the clothes, which indicates that the fabrics have been used very precisely. The socks used a lot of wool and linen, as well as human hair and animal hair. Both clothes and socks are rough, and the fabrics are partially of poor quality and have flaws. Socks and mittens seem high-quality, despite the roughness. The footwear contained materials very typical for the depression. Both stables were made of woolen fabric and the other shoes were made of braided reeds. The pan cap was also made from reeds. However, all the items in my material are neat and carefully prepared.
  • Viitanen, Maria (2015)
    My study describes what kind of handicrafts were made in Finland during and after the second world war (Depression in the 1940s and in the 1950s), during a period when textile materials were scarce. I also researched what other meaning the process of making handicrafts had for the women of that era. During the war garment manufacturing for civilians stopped and handicraft skills became especially sought after. Information about handicrafts typical for that era could be found in women's magazines as well as previous research and literature. Previous research studies made use of contemporary magazines and other publications especially, from which they gathered information for instance about handicraft instructions, packaging, patching, availability of textiles, the use of paper as a replacement material as well as evolution of fashion over decades. My research has deepened the understanding of handicrafts during this period. This was accomplished by surfacing individual people's memories and experiences, using the methods of micro-historical research. I interviewed eight women that were born between 1920 and 1940. I analyzed the research material using context analysis, in particular how location has affected the availability of materials and the processes of making handicrafts. I also collected themes of different handicraft techniques and different ways of making handicrafts. The research includes plenty of pictures from handicraft magazines and photos of pieces created by the interviewees. All the interviewees had learned to make handicrafts already in their childhood, as it was generally part of their upbringing. The most common forms of handicraft were knitting and stitching. There was a lot of repairing of clothes, and old, worn out clothes were used as material for new garments. Domestic cultivation of linen and sheep farming alleviated the short-age of materials and weaving was a means of acquiring the necessary home and clothing textiles. "Silla" was used as a substitute material in handicrafts. Embroidery and crocheting decreased in the times of most scarcity but picked up again as soon as threads were once again available in the shops. Handicrafts had many different meanings for people, such as usefulness, the desire to help, the joy of manual work, pride in achievement, sociability and being therapeutic. Dexterity, resourcefulness and communal spirit were crucial in surviving times of poverty and there is a lot we could learn from this.