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Browsing by Subject "Capitalism"

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  • Ikävalko, Ville (2021)
    Air pollution kills an estimated seven million people per year according to the World Health Organization – people living in the cities of low- and middle-income countries being the one’s most exposed to toxic air. As rapid urbanisation continues to dominate the demographic trends in the developing world into the fore-seeable future, so will the negative consequences of air pollution. This, coupled with the intense pressure for developing economies to prioritise rapid and unadulterated growth as a mean to raise the living standards of their citizens over the environmental consequences of that growth, will almost invariably make air pollution one of the leading causes of death in the world, if it is not already. This thesis analyses environmental policy around air pollution to not only under-stand the policies and their effectiveness, or ineffectiveness, but also their rationality regarding the wider economic activities in the background. The study examines (state´s) air pollution abatement efforts in Delhi and the National Capital Region concerning the four primary sources of particulate matter in Delhi´s air: vehicular emissions, industries, dust, and crop burning. The research approach is based on policy analysis while the theoretical framework leans on political ecology. More specifically, the theoretical starting point is in urban political ecology, and political ecology of the state as per Antonio Ioris (2014), the former being built upon Marxist historical materialism, while latter is found upon a Marxist analysis of the (capitalist) state. The research aims to answer two questions: Does the quality and nature of Delhi´s environmental action correspond with Antonio Ioris’ theory of the environmental (capitalist) state; and second, to what extent do state interventions fail to address, further, or even create environmental issues due to the contradictory positions they hold with respect to accumulation and environmental protection. The main findings of the study follow the claims of Antonio Ioris about environmental statehood: the nature of state interventions concerning air pollution in Delhi and the National Capital Region have largely been ineffective, temporary, provisional, and partial. Furthermore, the failure to address the issue effectively obligates the Delhi government to declare air pollution emergency every winter during the worst pollution months in late October and November, introducing increasingly ad hoc - and drastic - measures that cascade up in accordance with the toxicity levels. From increasing parking tickets prices and banning diesel generators, to closing schools, banning all heavy vehicles, and prohibiting construction. Not coincidentally, the main source of air pollution during this worst period of the year is crop burning, a practice that has its roots in state legislation curbing water use in the neighbouring states of Punjab and Haryana, as well as in state procurement policies that promote the unecological farming of rice in the northern plains of India. And so, the state has not only been ineffective in curbing air pollution in Delhi but has also played a part in bringing about the situation in the first place. The case of Delhi´s air pollution gives valuable insight into the contradiction the modern state finds itself when trying to balance between its two opposing responsibilities: the first as the one creating the best conditions for economic growth, and the other as the entity regulating and mitigating the environmental consequences of this growth. It is likewise yet another sobering instance of contemporary green action, where environmental action is rationalised though and out while maintaining irrationality in the assessment and conceptualisation of the issue the mitigation action is supposed to address in the first place, leading to environmental policy that is dislocated from the root cause of the issue. The inherent issues of state environmental policy highlight the need for more focus not only on the state policy itself, but on the rationality and commitment behind those policies. The Indian Democracy similarly offers a resolution by being able to exert pressure on state entities for more meaningful mitigation action. To make this happen, there needs to be an available and open real-time monitoring infor-mation on the pollution levels to empower the local residents and organisations to not only be able to point out the local pollutants in their areas and understand the health hazard these emissions are exposing them to, but also to be able to effectively direct action and demands towards the local, state, and federal rep-resentatives for meaningful environmental action to happen.
  • Nuutinen, Johannes (2017)
    The study explores, what is philanthrocapitalism and its spirit, and maps some of its historical continuities and discontinuities when the phenomenon is positioned in the juxtaposition of capitalism and development. Philanthrocapitalism is philanthropic giving by the wealthy new elites, that conflates business and social goals through corporatist practices. The study is based on a critical hermeneutic interpretation of key philanthropic texts written to clarify the phenomena and form its cultural basis. Theoretically the study is informed by a Weberian lineage of studying the culture of capitalism, and the rationalities and subjectivities of capitalism. The study demonstrates, how philanthrocapitalism ushers in a specific type of subjectivity and spirit based on a hacker-subject, and engrained in a market-driven, technology-focused rationality inclined towards taking risks. Philanthrocapitalism’s value hierarchy is rationalized through an informational network similar to that of soft capitalism, which ultimately leads to the conflating philanthrocapitalism with soft capitalism. Further, the phenomenon has a distinct culture with specific rules, logiques, and ways of rearticulating value, which opens up different ways of historicizing it. Philanthrocapitalism is seen as a vehicle for a newly-established global elite to invoke moral legitimation and social stability for their accumulated wealth. Simultaneously the phenomenon enables the marketization of development, which marginalizes other forms of knowledge and subjectivity embedded in discourses of development. Philanthrocapitalism can, therefore, be interpreted as a new formation of the continuing renegotiation of the nexus of capitalism and development.