Browsing by Subject "Jacques Lacan"

The War on Terror has been waged for almost two whole decades now. President Barack Obama pledged to end the “boundless Global War on Terror” during his tenure but there are still US troops present in Middle East and North Africa. Despite the rhetoric on ending the war, the war got even more violent in terms of air strikes and the military budget kept on rising from that of president Bush under Obama’s first term as president. Since these circumstances suggest that there was no considerable change to be perceived in the outcome of the war from Bush to Obama, there seems to exist a process of political meaning-making through which the meanings attached to the US engagement in the Middle East are altered. Thus, this study aims at analysing the underlying fantasmatic logics through which the War on Terror was legitimized to the public during Obama’s presidency. This study contributes to the study of international relations through Lacanian-Žižekian framework, which has only recently been introduced to the study of international politics. The theoretical and methodological background of this thesis is rooted in Lacanian psychoanalysis, discourse theory of Laclau and Mouffe and Lacanian-Žižekian theorizations on ideological fantasies. By adapting the logics approach of discourse theory as a qualitative method, this thesis analyses 105 speeches on terrorism that Barack Obama delivered in 2009–2016. The analysis is focused at analysing discursive articulations, nodal points and master signifiers that partake in structuring the fantasies regarding War on Terror. In this thesis I will argue that it is through the fantasmatic logics that the ideological grip of Obama’s War on Terror becomes intelligible: By structuring the fantasmatic objects of desire at least on three levels, Obama succeeds at granting the illusion that the unachievable and impossible enjoyment – that the subjects of War on Terror desire – is achievable. However, Obama organizes the fantasy in a way that keeps the realization of the ultimate fantasy of lasting peace, safety, prosperity and security always at a distance. The desire is sustained by articulating enemies, such as al Qaeda, Taliban, Osama bin Laden, Assad’s regime and ISIL, as inferior objects of desire that are “forgotten” and replaced by one another in the signifying chain of enmity. In addition to this “forgetting” of inferior objects of desire, there exists a process of “reminding” or “remembering” that sustains the desire of War on Terror’s subjects. I then argue that some of these objects of desire are used to remind the subjects of what the possible enjoyment would feel like when it is finally achieved. These enemies are also articulated as “the constitutive othesr” that prevent the subjects of War on Terror to realize their fantasy of lasting peace. The results show that the signifier “terrorists” functions as a subtle epithet through which various and differential groups can be articulated as enemies.