Browsing by Subject "narrative analysis"

Female migration has been widely studied in Europe. Previous studies had found that migration is gendered, thus, the experience of migrants differs depending on issues such as gender, class and ethnicity along with career and familial relations. The position of the migrants in the post-migration time period is influenced by the recognition of their skills and the assessment of human capital they possess in the host society, which has a considerable effect on the position of immigrant women. Thus, I employ a feminist extension of Bourdieu’s forms of capital in migration studies as a theoretical framework to examine the position of immigrant women and to better understand their experience in a host society. In addition, I utilize the ideas of emotional capital to discuss the importance of studying caring practice, including everyday activities and the caring work done for other family members, and its interactions with the outside of the household, the local community and, possibly, with integration. My focus is on the position of immigrant woman in Finland, a country where the Nordic welfare regime, which is built on egalitarian practices, creates a paradox for immigrant integration, as national belonging is built on labour market participation and the idea of gender equality. I pay specific attention to the Cash for Care scheme in relation to high female labour participation and the choices of childcare provision. Thus, my intention is to explore immigrant women’s decision making on childcare, what kind of activities the women engage in while taking care of their child, and their progress in integration. My research questions are: 1) do immigrant women utilize caring practice in capital accumulation; and if so, how? and 2) how do they generate various forms of capital and transform them into other types of capital and, ultimately, into economic capital? The sub-questions include: how does the notion of national belonging related to labour market participation and gender equality in Finnish society intertwine with individuals’ decision making with regards to the process of capital accumulation and transformation? I employed a feminist standpoint to conduct 6 in-depth interviews using a narrative approach. The interviewees are all from outside of the European Union, are highly skilled, have at least one child whose age is under three years old, have experienced staying at home with a child and currently live in the Helsinki metropolitan area. I utilized thematic analysis to explore the experiences of the immigrant women. The results show the potential for immigrant women to be subjects of capital accumulation, as well as objects where their capital is utilized in supporting and enhancing the lives of other family members. First, the results establish the importance of a local and neighbouring context in capital accumulation in relation to how caring for a child goes beyond the household, and is linked to the generation of social and cultural capital. The choice on the length of stay with one’s child at home intertwines with the social and economic statuses of the interviewees, but remains primarily a matter of individual preference. Second, two of the cases demonstrate the transformation of accumulated capital into economic capital through caring for other members of the family, which works as a resource of emotional capital. At the same time, the position of these women is constrained by social and cultural barriers, as they lack appreciated capital, the most important of them being a sufficient knowledge of Finnish language and culture along with relevant social networks. The position of immigrant mothers can also be observed from an objective viewpoint: there are limitations on the women’s ability to accumulate capital for themselves due to them taking care of the child. However, at the same time, the women can engage in transmission of capital and enhancing their children’s capital development. This thesis shows that the caring work of mothers goes beyond the household, contributing to the generation of capital in their integration process as well as for their children. Caring practice in research demands further investigation to better understand the paths of immigrant women and, possibly, the involvement of their spouses in this practice, in order to improve the women’s social and economic positioning in Finnish society.

The dominant discourses on the issue of asylum have placed it on a uniquely higher level of scrutiny as a politically very sensitive area for social research. Today, member states within the EU have implemented stricter policies to control new arrivals, whilst instituting statutory procedures to manage the existing asylum claims. In 2010, the number of applicants for asylum in Finland totalled 5988, out of which 1784 were given positive decisions. This thesis endeavour to highlight asylum seekers in the discourses about them by adding their voices to the discussions of them in contemporary Finland. Studies, which has concentrated on asylum seekers in Finland, uses the living conditions within asylum reception centres to assess the impacts of structural barriers on asylum seekers’ efforts to deal with the asylum process. By highlighting the impacts of the entire asylum process, which I believe starts from the country of origin; I focus on examining narratives of dealing with the experience of liminality whilst waiting for asylum, and then explore areas of possible participation within informal social networks for West African asylum seekers in Finland. The overall aim is to place the current research within the broader sociological discussion of ‘belonging’ for asylum seekers who are yet to be recognized as refugees, and who exist in a state of limbo. Methodologically, oral interviews, self-written autobiographical narratives, and ethnographic field work are qualitatively combined as data in this thesis for an empirical study of West African male asylum seekers in Finland. Narrative analysis is employed to analyze the data for this thesis. The ethnographic research data for the study began in May 2009 and ended in August of 2010. Altogether, ten interviews and four self-written narratives were collected as data. In total seven hours of audio recording were made, along eleven pages of hand-written autobiographical narratives. Field observation notes are employed in the study to provide contexts to the active interactional processes of interpretation throughout the analysis. Findings from the study suggest that within the experience of liminality, which surrounds the entire asylum process, participations within informal social networks are found to be important to the process of re-making place and the sense of belonging. My study shows that this is necessary to countering the experience of boredom, stress and social isolation, which permeate all aspects of life for West African asylum seekers, whilst they wait for asylum decisions in Finland.

Jewish immigration to Israel is a phenomenon that raises discussion and there are multiple ways of approaching the study on the subject. Yet, there are sides to the story that are often left unheard, one of them being that of the Jewish immigrants themselves. This Master's thesis examines the ways in which Jewish immigrants make sense of their immigration to Israel, by analysing stories of ten immigrants that have moved to Israel from different countries, during the recent decades. The study draws upon narrative research and social constructionism and is located to the field of social scientific qualitative research on immigration that uses storied data and gives value to the meaning-making and the subjective constructions in the context of immigration. The research attempts to reply to the main research question of ‘how the immigrants make sense of their immigration to Israel in their narratives' by focusing on the meanings constructed for the immigration in the stories and on the ways in which the immigrants structure their immigration experience. Close reading, including an actant analysis (Greimas 1980/1966), was conducted for each of the stories individually, followed up by the construction of meaning-categories based on the principal ways of making sense of the immigration in the stories. The principal ways of making sense of the immigration were constructing it as an enabler, as an ideological fulfilment, as homecoming or as an unfortunate turn of events. The immigrants drew upon various different narrative resources in constructing their stories, such Zionist narratives, family history or the Bible. Indeed, the stories were very different from one another and were given also individual titles to provide an additional dimension to the interpretation and manifest their uniqueness. For some Jewish immigrants, return migration seems like the appropriate lens through which to analyse their immigration, while for others the concept of return seem altogether unbefitting: their stories weren't stories of return, but of new beginnings in their new home country or even of a temporary stopover in their journey. Indeed, I would view other lenses, such as those of transnationalism and cosmopolitanism, more suitable for analysing some of the stories. References: Greimas, A. J. & Courtés, J. (1982). Semiotics and language: An analytical dictionary. (L. Christ, D. Patte, J. Lee, E. McMahon II, G. Philips, M. Rengstorf, Trans.) Bloomington: Indiana University Press. (Original work published 1979.)